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  "map_content": "Some people are _never_ at quiet, others are _always_ so, and they are both to blame: for that which looks like vivacity and industry in the one is only a restlessness and agitation; and that which passes in the other for moderation and reserve is but a drowsy and unactive sloth. Let motion and rest both take their turns, according to the order of Nature, which makes both the day and the night. Some are perpetually shifting from one thing to another; others, again, make their whole life but a kind of uneasy sleep: some lie tossing and turning until very weariness brings them to rest; others, again, I cannot so properly call inconstant as lazy. There are many proprieties and diversities of vice; but it is one never-failing effect of it to live displeased. We do all of us labor under inordinate desires; we are either timorous, and dare not venture, or venturing we do not succeed; or else we cast ourselves upon uncertain hopes, where we are perpetually solicitous, and in suspense. In this distraction we are apt to propose to ourselves things dishonest and hard; and when we have taken great pains to no purpose, we come then to repent of our undertakings: we are afraid to go on, and we can neither master our appetites nor obey them: we live and die restless and irresolute; and, which is worst of all, when we grow weary of the public, and betake ourselves to solitude for relief, our minds are sick and wallowing, and the very house and walls are troublesome to us; we grow impatient and ashamed of ourselves, and suppress our inward vexation until it breaks our heart for want of vent. This is it that makes us sour and morose, envious of others, and dissatisfied with ourselves; until at last, betwixt our troubles for other people\u2019s successes and the despair of our own, we fall foul upon Fortune and the times, and get into a corner perhaps, where we sit brooding over our own disquiets.",
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  "map_content": "We travel, as children run up and down after strange sights, for novelty, not profit; we return neither the better nor the sounder; nay, and the very agitation hurts us. We learn to call towns and places by their names, and to tell stories of mountains and of rivers; but had not our time been better spent in the study of wisdom and of virtue? in the learning of what is already discovered, and in the quest of things not yet found out? If a man break his leg, or strain his ankle, he sends presently for a surgeon to set all right again, and does not take horse upon it, or put himself on ship-board; no more does the change of place work upon our disordered minds than upon our bodies. It is not the place, I hope, that makes either an orator or a physician. Will any man ask upon the road, Pray, which is the way to prudence, to justice, to temperance, to fortitude? No matter whither any man goes that carries his affections along with him. He that would make his travels delightful must make himself a temperate companion.",
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  "map_content": "In these dispositions there is a kind of pruriginous fancy, that makes some people take delight in labor and uneasiness, like the clawing of an itch until the blood starts.",
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  "map_content": "Now, to sum up what is already delivered, we have showed what happiness is, and wherein it consists: that it is founded upon wisdom and virtue; for we must first know what we ought to do, and then live according to that knowledge. We have also discoursed the helps of philosophy and precept toward a _happy life_; the blessing of a good conscience; that a good man can never be miserable, nor a wicked man happy; nor any man unfortunate that cheerfully submits to Providence. We shall now examine, how it comes to pass that, when the certain way to happiness lies so fair before us, men will yet steer their course on the other side, which as manifestly leads to ruin.",
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  "map_content": "A rash seaman never considers what wind blows, or what course he steers, but runs at a venture, as if he would brave the rocks and the eddies; whereas he that is careful and considerate, informs himself beforehand where the danger lies, and what weather it is like to be: he consults his compass, and keeps aloof from those places that are infamous for wrecks and miscarriages; so does a wise man in the common business of life; he keeps out of the way from those that may do him hurt: but it is a point of prudence not to let them take notice that he does it on purpose; for that which a man shuns he tacitly condemns. Let him have a care also of _listeners_, _newsmongers_, and _meddlers_ in other people\u2019s matters; for their discourse is commonly of such things as are never profitable, and most commonly dangerous either to be spoken or heard.",
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  "map_content": "There are some that live without any design at all, and only pass in the world like straws upon a river; they do not go, but they are carried. Others only deliberate upon the parts of life, and not upon the whole, which is a great error: for there is no disposing of the circumstances of it, unless we first propound the main scope. How shall any man take his aim without a mark? or what wind will serve him that is not yet resolved upon his port? We live as it were by chance, and by chance we are governed. Some there are that torment themselves afresh with the memory of what is past: \u201cLord! what did I endure? never was any man in my condition; everybody gave me over; my very heart was ready to break,\u201d etc. Others, again, afflict themselves with the apprehension of evils to come; and very ridiculously: for the _one_ does not _now_ concern us, and the _other_ not _yet_: beside that, there may he remedies for mischiefs likely to happen; for they give us warning by signs and symptoms of their approach. Let him that would be quiet take heed not to provoke men that are in power, but live without giving offence; and if we cannot make all great men our friends, it will suffice to keep them from being our enemies. This is a thing we must avoid, as a mariner would do a storm.",
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