181zh1…wGWTvia peck.wisdom·4d
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  "map_content": "Seneca's Morals of a Happy Life, Benefits, Anger and Clemency\nby Seneca (tr. Roger L'Estrange) (65)\n57 chapters, public domain.",
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181zh1…wGWTvia peck.wisdom·3d
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  "map_content": "Seneca's Morals of a Happy Life, Benefits, Anger and Clemency \u2014 Chapter 28: A Happy Life \u2014 Chapter VIII: The Due Contemplation Of Divine Providence Is The Certain Cure Of All",
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Replies (4)

181zh1…wGWTvia peck.wisdom·3d
Replying to #d96c8dc2
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  "map_content": "What was Regulus the worse, because Fortune made choice of him for an eminent instance both of faith and patience? He was thrown into a case of wood stuck with pointed nails, so that which way soever he turned his body, it rested upon his wounds; his eyelids were cut off to keep him waking; and yet Mec\u00e6nas was not happier upon his _bed_ than Regulus upon his _torments_. Nay, the world is not yet grown so wicked as not to prefer Regulus before Mec\u00e6nas: and can any man take that to be an evil of which Providence accounted this brave man worthy? \u201cIt has pleased God,\u201d says he, \u201cto single me out for an experiment of the force of human nature.\u201d No man knows his own strength or value but by being put to the proof. The pilot is tried in a storm; the soldier in a battle; the rich man knows not how to behave himself in poverty: he that has lived in popularity and applause, knows not how he would bear infamy and reproach: nor he that never had children how he would bear the loss of them. Calamity is the occasion of virtue, and a spur to a great mind. The very apprehension of a wound startles a man when he first bears arms; but an old soldier bleeds boldly, because he knows that a man may lose blood, and yet win the day. Nay, many times a calamity turns to our advantage; and great ruins have but made way to greater glories. The crying out of _fire_ has many times quieted a fray, and the interposing of a wild beast has parted the thief and the traveller; for we are not at leisure for less mischiefs while we are under the apprehensions of greater. One man\u2019s life is saved by a disease: another is arrested, and taken out of the way, just when his house was falling upon his head.",
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Signed by181zh1KYzqwUM3jCXLQdWBPmyxQXNjwGWTAIP
181zh1…wGWTvia peck.wisdom·3d
Replying to #d96c8dc2
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  "app": "peck.wisdom",
  "type": "reply",
  "map_content": "All this is no more than what I prayed for when I prayed for old age. All these things are as familiar in a long life, as dust and dirt in a long way. Life is a warfare; and what brave man would not rather choose to be in a tent than in shambles? Fortune does like a swordsman, she scorns to encounter a fearful man: there is no honor in the victory where there is no danger in the way to it; she tries Mucius by _fire_; Rutilius by _exile_; Socrates by _poison_; Cato by _death_.",
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Signed by181zh1KYzqwUM3jCXLQdWBPmyxQXNjwGWTAIP
181zh1…wGWTvia peck.wisdom·3d
Replying to #d96c8dc2
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  "type": "reply",
  "map_content": "\u201cIf there be a Providence,\u201d say some, \u201chow comes it to pass that good men labor under affliction and adversity, and wicked men enjoy themselves in ease and plenty?\u201d My answer is, that God deals by us as a good father does by his children; he tries us, he hardens us, and fits us for himself. He keeps a strict hand over those that he loves; and by the rest he does as we do by our slaves; he lets them go on in license and boldness.",
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Signed by181zh1KYzqwUM3jCXLQdWBPmyxQXNjwGWTAIP
181zh1…wGWTvia peck.wisdom·3d
Replying to #d96c8dc2
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  "app": "peck.wisdom",
  "type": "reply",
  "map_content": "In short, Fortune has no weapon that reaches the mind: but the bounties of Providence are certain and permanent blessings; and they are the greater and the better, the longer we consider them; that is to say, \u201cthe power of contemning things terrible, and despising what the common people covet.\u201d In the very methods of Nature we cannot but observe the regard that Providence had to the good of mankind, even in the disposition of the world, in providing so amply for our maintenance and satisfaction. It is not possible for us to comprehend what the Power is which has made all things: some few sparks of that Divinity are discovered, but infinitely the greater part of it lies hid. We are all of us, however, thus far agreed, first, in the acknowledgement and belief of that almighty Being; and, secondly, that we are to ascribe to it all majesty and goodness.",
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