Bird 1PQi

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  "map_content": "I observe in my travels this custom, ever to learn something from the information of those with whom I confer (which is the best school of all others), and to put my company upon those subjects they are the best able to speak of:--",
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  "map_content": "\u201cBasti al nocchiero ragionar de\u2019 venti, Al bifolco dei tori; et le sue piaghe Conti\u2019l guerrier; conti\u2019l pastor gli armenti.\u201d",
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  "map_content": "And, to this purpose, in reading histories, which is everybody\u2019s subject, I use to consider what kind of men are the authors: if they be persons that profess nothing but mere letters, I, in and from them, principally observe and learn style and language; if physicians, I the rather incline to credit what they report of the temperature of the air, of the health and complexions of princes, of wounds and diseases; if lawyers, we are from them to take notice of the controversies of rights and wrongs, the establishment of laws and civil government, and the like; if divines, the affairs of the Church, ecclesiastical censures, marriages, and dispensations; if courtiers, manners and ceremonies; if soldiers, the things that properly belong to their trade, and, principally, the accounts of the actions and enterprises wherein they were personally engaged; if ambassadors, we are to observe negotiations, intelligences, and practices, and the manner how they are to be carried on.",
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  "map_content": "For it often falls out that, on the contrary, every one will rather choose to be prating of another man\u2019s province than his own, thinking it so much new reputation acquired; witness the jeer Archidamus put upon Pertander, \u201cthat he had quitted the glory of being an excellent physician to gain the repute of a very bad poet.--[Plutarch, Apoth. of the Lacedaemonians, \u2018in voce\u2019 Archidamus.]--And do but observe how large and ample Caesar is to make us understand his inventions of building bridges and contriving engines of war,--[De Bello Gall., iv. 17.]--and how succinct and reserved in comparison, where he speaks of the offices of his profession, his own valour, and military conduct. His exploits sufficiently prove him a great captain, and that he knew well enough; but he would be thought an excellent engineer to boot; a quality something different, and not necessary to be expected in him. The elder Dionysius was a very great captain, as it befitted his fortune he should be; but he took very great pains to get a particular reputation by poetry, and yet he was never cut out for a poet. A man of the legal profession being not long since brought to see a study furnished with all sorts of books, both of his own and all other faculties, took no occasion at all to entertain himself with any of them, but fell very rudely and magisterially to descant upon a barricade placed on the winding stair before the study door, a thing that a hundred captains and common soldiers see every day without taking any notice or offence.",
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  "map_content": "[\u201cI was amazed, my hair stood on end, and my voice stuck in my throat.\u201d Virgil, AEneid, ii. 774.]",
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  "map_content": "And this is the reason why (which perhaps I should have lightly passed over in another) I dwelt upon and maturely considered one passage in the history written by Monsieur de Langey, a man of very great judgment in things of that nature: after having given a narrative of the fine oration Charles V. had made in the Consistory at Rome, and in the presence of the Bishop of Macon and Monsieur du Velly, our ambassadors there, wherein he had mixed several injurious expressions to the dishonour of our nation; and amongst the rest, \u201cthat if his captains and soldiers were not men of another kind of fidelity, resolution, and sufficiency in the knowledge of arms than those of the King, he would immediately go with a rope about his neck and sue to him for mercy\u201d (and it should seem the Emperor had really this, or a very little better opinion of our military men, for he afterwards, twice or thrice in his life, said the very same thing); as also, that he challenged the King to fight him in his shirt with rapier and poignard in a boat. The said Sieur de Langey, pursuing his history, adds that the forenamed ambassadors, sending a despatch to the King of these things, concealed the greatest part, and particularly the last two passages.",
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  "map_content": "At which I could not but wonder that it should be in the power of an ambassador to dispense with anything which he ought to signify to his master, especially of so great importance as this, coming from the mouth of such a person, and spoken in so great an assembly; and I should rather conceive it had been the servant\u2019s duty faithfully to have represented to him the whole thing as it passed, to the end that the liberty of selecting, disposing, judging, and concluding might have remained in him: for either to conceal or to disguise the truth for fear he should take it otherwise than he ought to do, and lest it should prompt him to some extravagant resolution, and, in the meantime, to leave him ignorant of his affairs, should seem, methinks, rather to belong to him who is to give the law than to him who is only to receive it; to him who is in supreme command, and not to him who ought to look upon himself as inferior, not only in authority, but also in prudence and good counsel. I, for my part, would not be so served in my little concerns.",
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  "map_content": "We so willingly slip the collar of command upon any pretence whatever, and are so ready to usurp upon dominion, every one does so naturally aspire to liberty and power, that no utility whatever derived from the wit or valour of those he employs ought to be so dear to a superior as a downright and sincere obedience. To obey more upon the account of understanding than of subjection, is to corrupt the office of command --[Taken from Aulus Gellius, i. 13.]--; insomuch that P. Crassus, the same whom the Romans reputed five times happy, at the time when he was consul in Asia, having sent to a Greek engineer to cause the greater of two masts of ships that he had taken notice of at Athens to be brought to him, to be employed about some engine of battery he had a design to make; the other, presuming upon his own science and sufficiency in those affairs, thought fit to do otherwise than directed, and to bring the less, which, according to the rules of art, was really more proper for the use to which it was designed; but Crassus, though he gave ear to his reasons with great patience, would not, however, take them, how sound or convincing soever, for current pay, but caused him to be well whipped for his pains, valuing the interest of discipline much more than that of the work in hand.",
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  "map_content": "\u201cObstupui, steteruntque comae et vox faucibus haesit.\u201d",
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  "map_content": "[\u201cLet the sailor content himself with talking of the winds; the cowherd of his oxen; the soldier of his wounds; the shepherd of his flocks.\u201d--An Italian translation of Propertius, ii. i, 43]",
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  "map_content": "Essays of Montaigne (Book I) \u2014 Chapter 17: Chapter 17: Of Fear",
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  "map_content": "By this course a man shall never improve himself, nor arrive at any perfection in anything. He must, therefore, make it his business always to put the architect, the painter, the statuary, every mechanic artisan, upon discourse of their own capacities.",
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  "map_content": "[\u201cThe lazy ox desires a saddle and bridle; the horse wants to plough.\u201d--Hor., Ep., i. 14,43.]",
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  "map_content": "Notwithstanding, we may on the other side consider that so precise and implicit an obedience as this is only due to positive and limited commands. The employment of ambassadors is never so confined, many things in their management of affairs being wholly referred to the absolute sovereignty of their own conduct; they do not simply execute, but also, to their own discretion and wisdom, form and model their master\u2019s pleasure. I have, in my time, known men of command checked for having rather obeyed the express words of the king\u2019s letters, than the necessity of the affairs they had in hand. Men of understanding do yet, to this day, condemn the custom of the kings of Persia to give their lieutenants and agents so little rein, that, upon the least arising difficulties, they must fain have recourse to their further commands; this delay, in so vast an extent of dominion, having often very much prejudiced their affairs; and Crassus, writing to a man whose profession it was best to understand those things, and pre-acquainting him to what use this mast was designed, did he not seem to consult his advice, and in a manner invite him to interpose his better judgment?",
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  "map_content": "Valour has its bounds as well as other virtues, which, once transgressed, the next step is into the territories of vice; so that by having too large a proportion of this heroic virtue, unless a man be very perfect in its limits, which upon the confines are very hard to discern, he may very easily unawares run into temerity, obstinacy, and folly. From this consideration it is that we have derived the custom, in times of war, to punish, even with death, those who are obstinate to defend a place that by the rules of war is not tenable; otherwise men would be so confident upon the hope of impunity, that not a henroost but would resist and seek to stop an army.",
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  "map_content": "The law of resolution and constancy does not imply that we ought not, as much as in us lies, to decline and secure ourselves from the mischiefs and inconveniences that threaten us; nor, consequently, that we shall not fear lest they should surprise us: on the contrary, all decent and honest ways and means of securing ourselves from harms, are not only permitted, but, moreover, commendable, and the business of constancy chiefly is, bravely to stand to, and stoutly to suffer those inconveniences which are not possibly to be avoided. So that there is no supple motion of body, nor any movement in the handling of arms, how irregular or ungraceful soever, that we need condemn, if they serve to protect us from the blow that is made against us.",
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  "map_content": "For my own part, I confess I cannot forbear starting when the rattle of a harquebuse thunders in my ears on a sudden, and in a place where I am not to expect it, which I have also observed in others, braver fellows than I.",
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  "map_content": "Nevertheless, as to cannon-shot, when a body of men are drawn up in the face of a train of artillery, as the occasion of war often requires, it is unhandsome to quit their post to avoid the danger, forasmuch as by reason of its violence and swiftness we account it inevitable; and many a one, by ducking, stepping aside, and such other motions of fear, has been, at all events, sufficiently laughed at by his companions. And yet, in the expedition that the Emperor Charles V. made against us into Provence, the Marquis de Guast going to reconnoitre the city of Arles, and advancing out of the cover of a windmill, under favour of which he had made his approach, was perceived by the Seigneurs de Bonneval and the Seneschal of Agenois, who were walking upon the \u2018theatre aux ayenes\u2019; who having shown him to the Sieur de Villiers, commissary of the artillery, he pointed a culverin so admirably well, and levelled it so exactly right against him, that had not the Marquis, seeing fire given to it, slipped aside, it was certainly concluded the shot had taken him full in the body. And, in like manner, some years before, Lorenzo de\u2019 Medici, Duke of Urbino, and father to the queen-mother--[Catherine de\u2019 Medici, mother of Henry III.]--laying siege to Mondolfo, a place in the territories of the Vicariat in Italy, seeing the cannoneer give fire to a piece that pointed directly against him, it was well for him that he ducked, for otherwise the shot, that only razed the top of his head, had doubtless hit him full in the breast. To say truth, I do not think that these evasions are performed upon the account of judgment; for how can any man living judge of high or low aim on so sudden an occasion? And it is much more easy to believe that fortune favoured their apprehension, and that it might be as well at another time to make them face the danger, as to seek to avoid it.",
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  "map_content": "As for the Scythians, \u2018tis said of them, that when Darius went his expedition to subdue them, he sent, by a herald, highly to reproach their king, that he always retired before him and declined a battle; to which Idanthyrses,--[Herod., iv. 127.]--for that was his name, returned answer, that it was not for fear of him, or of any man living, that he did so, but that it was the way of marching in practice with his nation, who had neither tilled fields, cities, nor houses to defend, or to fear the enemy should make any advantage of but that if he had such a stomach to fight, let him but come to view their ancient places of sepulture, and there he should have his fill.",
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  "map_content": "Almanacs Being dead they were then by one day happier than he Books I read over again, still smile upon me with fresh novelty Death discharges us of all our obligations Difference betwixt memory and understanding Do thine own work, and know thyself Effect and performance are not at all in our power Fantastic gibberish of the prophetic canting Folly of gaping after future things Good to be certain and finite, and evil, infinite and uncertain He who lives everywhere, lives nowhere If they chop upon one truth, that carries a mighty report Impotencies that so unseasonably surprise the lover Let it be permitted to the timid to hope Light griefs can speak: deep sorrows are dumb Look, you who think the gods have no care of human things Nature of judgment to have it more deliberate and more slow Nature of wit is to have its operation prompt and sudden Nor have other tie upon one another, but by our word Old men who retain the memory of things past Pity is reputed a vice amongst the Stoics Rather complain of ill-fortune than be ashamed of victory Reverse of truth has a hundred thousand forms Say of some compositions that they stink of oil and of the lamp Solon, that none can be said to be happy until he is dead Strong memory is commonly coupled with infirm judgment Stumble upon a truth amongst an infinite number of lies Suffer those inconveniences which are not possibly to be avoided Superstitiously to seek out in the stars the ancient causes Their pictures are not here who were cast away Things I say are better than those I write We are masters of nothing but the will We cannot be bound beyond what we are able to perform Where the lion\u2019s skin is too short",
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  "map_content": "But forasmuch as the strength or weakness of a fortress is always measured by the estimate and counterpoise of the forces that attack it --for a man might reasonably enough despise two culverins, that would be a madman to abide a battery of thirty pieces of cannon--where also the greatness of the prince who is master of the field, his reputation, and the respect that is due unto him, are also put into the balance, there is danger that the balance be pressed too much in that direction. And it may happen that a man is possessed with so great an opinion of himself and his power, that thinking it unreasonable any place should dare to shut its gates against him, he puts all to the sword where he meets with any opposition, whilst his fortune continues; as is plain in the fierce and arrogant forms of summoning towns and denouncing war, savouring so much of barbarian pride and insolence, in use amongst the Oriental princes, and which their successors to this day do yet retain and practise. And in that part of the world where the Portuguese subdued the Indians, they found some states where it was a universal and inviolable law amongst them that every enemy overcome by the king in person, or by his lieutenant, was out of composition.",
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  "map_content": "XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another.",
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  "map_content": "So above all both of ransom and mercy a man should take heed, if he can, of falling into the hands of a judge who is an enemy and victorious.",
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  "map_content": "The Peripatetic sage does not exempt himself totally from perturbations of mind, but he moderates them.",
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  "map_content": "The Constable Monsieur de Montmorenci, having at the siege of Pavia been ordered to pass the Ticino, and to take up his quarters in the Faubourg St. Antonio, being hindered by a tower at the end of the bridge, which was so obstinate as to endure a battery, hanged every man he found within it for their labour. And again, accompanying the Dauphin in his expedition beyond the Alps, and taking the Castle of Villano by assault, and all within it being put to the sword by the fury of the soldiers, the governor and his ensign only excepted, he caused them both to be trussed up for the same reason; as also did the Captain Martin du Bellay, then governor of Turin, with the governor of San Buono, in the same country, all his people having been cut to pieces at the taking of the place.",
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  "map_content": "Neither do the Stoics pretend that the soul of their philosopher need be proof against the first visions and fantasies that surprise him; but, as to a natural subjection, consent that he should tremble at the terrible noise of thunder, or the sudden clatter of some falling ruin, and be affrighted even to paleness and convulsion; and so in other passions, provided his judgment remain sound and entire, and that the seat of his reason suffer no concussion nor alteration, and that he yield no consent to his fright and discomposure. To him who is not a philosopher, a fright is the same thing in the first part of it, but quite another thing in the second; for the impression of passions does not remain superficially in him, but penetrates farther, even to the very seat of reason, infecting and corrupting it, so that he judges according to his fear, and conforms his behaviour to it. In this verse you may see the true state of the wise Stoic learnedly and plainly expressed:--",
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  "map_content": "Several very warlike nations have made use of a retreating and flying way of fight as a thing of singular advantage, and, by so doing, have made their backs more dangerous to their enemies than their faces. Of which kind of fighting the Turks still retain something in their practice of arms; and Socrates, in Plato, laughs at Laches, who had defined fortitude to be a standing firm in the ranks against the enemy. \u201cWhat!\u201d says he, \u201cwould it, then, be a reputed cowardice to overcome them by giving ground?\u201d urging, at the same time, the authority of Homer, who commends in AEneas the science of flight. And whereas Laches, considering better of it, admits the practice as to the Scythians, and, in general, all cavalry whatever, he again attacks him with the example of the Lacedaemonian foot--a nation of all other the most obstinate in maintaining their ground--who, in the battle of Plataea, not being able to break into the Persian phalanx, bethought themselves to disperse and retire, that by the enemy supposing they fled, they might break and disunite that vast body of men in the pursuit, and by that stratagem obtained the victory.",
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  "map_content": "Of late memory,--[In 1523]--the Seigneur de Frauget, lieutenant to the Mareschal de Chatillon\u2019s company, having by the Mareschal de Chabannes been put in government of Fuentarabia in the place of Monsieur de Lude, and having surrendered it to the Spaniard, he was for that condemned to be degraded from all nobility, and both himself and his posterity declared ignoble, taxable, and for ever incapable of bearing arms, which severe sentence was afterwards accordingly executed at Lyons.--[In 1536] --And, since that, all the gentlemen who were in Guise when the Count of Nassau entered into it, underwent the same punishment, as several others have done since for the like offence. Notwithstanding, in case of such a manifest ignorance or cowardice as exceeds all ordinary example, \u2018tis but reason to take it for a sufficient proof of treachery and malice, and for such to be punished.",
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  "map_content": "Essays of Montaigne (Book I) \u2014 Chapter 14: Chapter 14: That Men Are Justly Punished For Being Obstinate In The Defence",
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  "map_content": "Not every country only, but every city and every society has its particular forms of civility. There was care enough to this taken in my education, and I have lived in good company enough to know the formalities of our own nation, and am able to give lessons in it. I love to follow them, but not to be so servilely tied to their observation that my whole life should be enslaved to ceremonies, of which there are some so troublesome that, provided a man omits them out of discretion, and not for want of breeding, it will be every whit as handsome. I have seen some people rude, by being overcivil and troublesome in their courtesy.",
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